It is healthy to talk. Or so men are often advised, by everyone from mental health advocates to the partners they live with. They remain bemused by the common male tendency to pass an entire evening in the pub with longstanding friends, yet return utterly clueless about the personal struggles in each other's lives. What could they possibly be doing, all that time? How come they didn't they asked how X is handling his breakup, or how Y is dealing with the loss of his father?
For women, whose personal friendships often revolve around an deep and detailed knowledge of each other's private feelings, this form of male closeness—based on seemingly sidestepping meaningful conversation—can seem strangely hollow and unfulfilling. It's no surprise, we think, that over a quarter of British men report having no close friends; that male loneliness is endemic; that many hesitate to visit a doctor until seriously ill; that male suicide rates consistently exceed female ones; and that many middle-aged men, in particular, seem permanently angry for unarticulated reasons. Suppressing emotions up benefits nobody.
However, according to researcher Thomas Yarrow, this perspective may undervalue the merits of the resilient and quiet friendship. Professor Yarrow, based at Durham University, was researching volunteers at a historic steam railway in the north of England when he was impressed with the bond forged among these predominantly older men. His lengthy study has been published as a paper contending that, particularly for men raised in an era of the stiff upper lip, the worth of friendships built around shared hobbies—"shared activity, often in companionable silence"—may be underappreciated.
This quiet model of friendship "is not deficient or anachronistic, it's just distinct," Yarrow states.
Admittedly, this can sound disconcertingly similar to how young children play—alongside each other rather than directly with each other. But Yarrow's point is evident: simply due to the fact that it's not your preferred version of friendship doesn't imply it lacks significance. Maybe we should let these men in peace with their trains, golf, or classic car projects—whichever activity allows them to enjoy time in the presence of others who likewise appreciate less talk.
Fortunately, Yarrow is clearly not arguing that showing emotion is weak, nor advocating for a reversion to the past. Rather, he makes the point that emotionally expressive talk is not for everyone, and that deeper things may be happening beneath the surface of apparently reticent friendships. Is he right?
From a woman's viewpoint, one is obviously no expert on male-to-male conversation. But professional observation suggests that while men may be more reluctant initially to discuss sensitive matters, once they do, they can be astonishingly open. A absence of visible emotion should not be equated with a lack of feeling entirely.
Furthermore, while younger men raised in a more expressive culture may be more adept at voicing feelings, traditional men are far from unable of it. Rebrand vulnerable emotions as acceptable "political opinions" or "club allegiance," and many men will happily vent frustration, hope, disappointment, or pride for hours.
The most striking about Yarrow's railway volunteers is that, despite their aversion of discussing feelings, they nonetheless found ways to express what looks remarkably like care and affection. When an elderly volunteer didn't appear and later returned clearly unwell, his friends observed and were concerned. However, as the professor records, they intentionally didn't ask what was wrong. Instead, they made tea, told jokes, and tried to be subtly supportive while keeping routine. They were caring for each other pretty much as female friends would, but without ever naming the obvious issue.
This is not everyone's preferred method of connecting, and it may not be yours. But if the real therapeutic value of friendship—the thing that combats loneliness and low mood—is fundamentally the awareness that someone is there enough to walk through life's challenges with you, does that always be articulated with words?
The debate persists. Maybe the healthiest approach is to acknowledge that varied forms of friendship carry comparable value, respectively meeting the emotional needs of different individuals in their own effective way.